Bringing To Light The Halal Vs Haram

Blogs Bringing To Light The Halal Vs Haram Why Halal Certification Is A Necessity In This Day And Age A true guide on a journey will tell you not only about your destination, but of the attractions and dangers along the way as well. In life, our goal is to gain the Pleasure of Allah, and we all require guides to help us navigate attaining that success and avoid jeopardizing it. One of the clearest set of guidelines to such success is the knowledge of Halal (lawful) and Haram (prohibited). One must understand that this journey of life contains both beautiful attractions, and harmful dangers to avoid. Seeking out qualified teachers, and Halal certification agencies to help illuminate the way in order to navigate the Halal and Haram in our modern lives is essential for us all. There is an ancient saying, “All things are understood by their opposites” . Without these contrasts, we would struggle to fully appreciate the value of most privileges. The tranquility of the night, for example, is not fully appreciated unless we have experienced the bustling rush of the day. Even more convincing is the fact that many of our blessings, such as good health are only truly appreciated when lost. Similarly, halal and haram are both clear contrasts revealed and explained to us through the Divine Wisdom of Allah. These clear guidelines that exist, allow us to appreciate the attraction and purity in the halal in contrast to the harm and impurity of the haram. Among the Prophetic Traditions, our beloved Messenger (peace be upon him) clearly stated that “the Halal is clear and the haram is clear, and in between them there are matters that are doubtful, of which most people are unaware …” -( Bukhari & Muslim) This is the main purpose of a halal certifying body. To make what most people are unaware of clear and transparent. It is to illuminate the doubtful matters and bring to light the facts. By design, Allah made the contrast between Halal and Haram perceivable to humans through revelation and teachings. Extrapolation of his revealed text via qualified scholarship provides clarity to matters that would have otherwise been ambiguous Extrapolation requires a knowledge base, and expertise, and it is important and necessary, otherwise, we would not be able to please our lord without knowing what he wants from us, how to live our lives, what to stay away from, and what to enjoin in. We can easily appreciate this perspective, through a few simple examples. Imagine not knowing what to do to please someone you loved. A child, for example, may try in vain to please his / her parents by spending lots of money on them, whilst the fact is that all they desire is some quality time with their child. Similarly, a spouse may praise and shower his wife with the most beautiful words, whilst what she would appreciate most are small acts of service done around the house. Both child and spouse are walking down roads of inevitable frustration and disappointment, despite exerting every effort to please their loved ones. If both of them were sincere in their efforts to please and were presented with clear guidelines of what to do, or what not do, they would not only welcome such guidance but consider it light on a path towards fulfilling their goal. Without clear guidelines on how to please those we love, we would experience doubt and confusion, which easily leads to error, frustration and even emotional pain. The greatest loss and disappointment would, of course, be to discover in the Hereafter that all our efforts in this world to please our Lord were in vain, due to not being aware of what truly pleases HIM. The Blessed Prophet (peace be upon him) further advised staying away from the unclear matters, describing the one who engages in the doubtful, similar to a shepherd who grazes his flock very close to pastures belonging to others. It would be very easy for his flock to consume from a pasture owned by someone else, causing the earnings of the shepherd to be tainted with what is unlawful for him to consume. Surely, by dabbling in the grey unclear areas when it comes to Allah, we put His Pleasure and our success in both worlds at risk. It is, therefore, part of wisdom to seek out and hold firmly to those who strive to illuminate the road to Pleasing Allah with knowledge of these clear boundaries. We pray that Allah is pleased with our efforts as an organization to do this work on his behalf. May Allah give all halal certification agencies the ability to be excellent in this work. Ameen.

Readying in Rajab for Ramadan

Blogs Readying in Rajab for Ramadan The month of Ramadan is more near than we may think! The month of Rajab has recently commenced and as the prophetic dua states:   ‘…When the prophet (SAWS) sighted the moon of Rajab he (SAWS) would make the following dua: Oh Allah, bless us in Rajab and Sha’baan and make us reach Ramadhaan” (Shu’abul-Imaan & Ibnus Sunni). From this dua, one can see not only the importance of Ramadhaan, but also the two months preceding it, namely Rajab and Sha’baan. Why is there emphasis placed on preparing for Ramadhaan two months in advance? To understand this better we first have to understand the importance of Ramadhaan. Ramadhaan is like an oasis in a desert. You can only move forward in this desert and you might not reach another oasis, so naturally, you would want to take as much provision from it as possible. Now, we’ve all been in the last few days of Ramadhaan thinking of how much time we wasted and vowing to ourselves that next year we’d be better. The next year rolled around and the pattern repeated itself, at least for me it did. This is where the importance is placed in preparing for Ramadhaan in Rajab. If you need more convincing, look at the masaajids in the first few nights of Ramadhaan and look again two weeks later. Like athletes training to do well, similarly, we need to train to do well (for Allah) in Ramadhaan.   Essentially, preparing for Ramadhaan you have to be honest with yourself. Make a list of your goals for the month, whether it be leaving bad habits or beginning good ones. Writing it down makes it more serious to yourself. An important point to remember is that nothing changes overnight, just as you cannot change yourself overnight. That being said, people who make drastic changes and begin in an overzealous way, tend to fall off the bandwagon faster than others. Don’t go too big too soon, as you might have put too much on your plate. In a week, or even a few days, you’ll end up doing nothing at all. The goal is to start small and grow from there. You know yourself best. This is why a good time to start preparing is in Rajab as it gives us time to grow.   When you decide to do a good deed then give yourself a minimum every day. Perhaps you would like to read the Quran more regularly or make istighfaar daily? Tell yourself, no matter what, you’ll read the Quran for at least 5 minutes a day or seek forgiveness 10 times a day. Set your own minimum, so that on days you feel like doing more then you may do so. On other days, make sure you don’t go less than that. Always try and remember the saying of the Prophet SAWS:   “Take up good deeds only as much as you are able, for the best deeds are those done regularly even if they are few.” (Sunan Ibn Majah) PREPARATION TIPS Minimizing screen time Screen time is a time killer and cutting it down or out is a good way to begin that spiritual cleanse. Make it a family resolution and replace it with an activity that brings the family together. If cutting it out completely is too difficult, then at least replace the series and movies with Islamic videos and make your screen time your deen time in shaa Allah.   Praying If you’re struggling to pray then know you are not alone. Try being with people who pray regularly and by association, you’ll adopt their habits. Plan your day around prayers to make it easier for you and always try to remain in a state of wudhu as this can make it easier for you.   Constant thikr We lead such busy lives. Taking time out to be in the remembrance of Allah is proving to be more and more difficult. Try to take advantage of the downtime you may have and make thikr by invoking the praises of Allah, salawaat upon the prophet (SAWS), and seeking His forgiveness. Do this on your downtime, such as, while in traffic, taking a walking or doing anything around the house. Make your time work for you! Reciting Quran Set yourself a daily quota of the Quran. Whether it be reciting, memorizing or even reflecting on its beautiful meanings. Make an effort to bring the Quran into your life and see the change it can make in shaa Allah.   Practicing the sunnah Learn one sunnah of the prophet (SAW) and implement it. Once you have properly implemented it, move on to the next sunnah. He (SAW) is the best of creation and learning his way can make us the best version of ourselves and not only is that a benefit to us, but so too, others as well.   These are merely tips you can follow and adopt into your lifestyle. There are many other things we may do to ready ourselves in Rajab for Ramadhaan. The important thing is that we realize we need to prepare. Whenever your preparation seems difficult, try and have the end in mind and remember the following words:   “Rajab is the month to sow the seeds; Shaban is to irrigate the crop; and Ramadan is the month to reap the harvest”   May Allah accept from us all in shaa Allah.

Animal Stunning: Halal or Haram?

Blogs Animal Stunning: Halal or Haram? Halal Means Humane: Stunning of Animals from the Islamic Perspective  In today’s day and age, it is a major difficulty to know where our food comes from and more specifically, how the animals that provide meat for us to consume are handled and managed. Many transparency laws have been implemented in order to help remove the many veils of corruption, but some of these laws do not align with the Islamic dietary code of ethics. How an animal is treated prior to slaughter is of major concern for the Muslim, as the condition pre-slaughter has certain conditions that must be upheld. The Condition of the Animal   In Islam, the condition of the animal is discussed in detail pre-slaughter. Some animals that are considered permissible to slaughter may be rendered impermissible in certain cases. These animals are separated into two groups:    1.  The‘ Iyyb (Vitiated/Defective animals)العيب-    2.  The Jallaalah (Animal which feeds on filth)الجلالة –     The‘Iyyb (العيب)   The ‘iyyb are animals that are defective, sick, lame, limp, or otherwise. The classical discussion of the iyyb surrounds those animals purposed for the sacrificial slaughter during the Hajj days of tashriq. For Udhiyyah, or sacrificial slaughter, these animals are not accepted as fulfilling the conditions of a sacrificial animal, thus, cannot be slaughtered accordingly. Their meat may be consumed, so long as the dhabh process has been implemented, however, the slaughter will not be counted as ceremonial, and must be done again with an animal that properly fits the criteria.   Al-Bara bin ‘Azib narrated that Allah’s Messenger (ﷺ) stood among us and said , “There are four types of sacrificial animals, which are not permitted: A one-eyed animal which has obviously lost the sight of one eye, a sick animal which is obviously sick, a lame animal which obviously limps, and an old animal which has no marrow.”    [1]  ‘Ali bin Abi Talib, may Allah be please with him, said: “The Messenger of Allah forbade sacrificing an animal with its ears slit form the front, an animal with its ears slit form the back, an animal with its ears slit lengthwise, an animal with a round hole in its ear, or an animal with its nose cut off” .   [2]   For the purposes of this document, we will be linking the two concepts of the iyyb to the contemporary issue of stunning animals and how it is viewed Islamically. Here, we will discuss two main issues:   1. Is it permissible to intentionally physically harm an animal?   2. Given that an animal (not for udhiyyah) has been intentionally physically compromised, does this affect the permissibility to consume its meat? Is it permissible to intentionally physically harm an animal? Under normal conditions, it is not permissible (haram) for one to create this defect intentionally in the animal, as some slaughtermen do in the industry. Some harm animals out of frustration, or lack of patience. It was narrated that Ibn ‘Umar said; “I heard the Messenger of Allah say: ‘May Allah curse the one who disfigures an animal.  [3] In fact, our attitude towards animals should be humane, gentle, and caring. The Companions asked the Prophet ﷺ:”Shall we be rewarded for showing kindness to the animals also?” He (ﷺ) said, “A reward is given in connection with every living creature”.  [4] Our Prophet SAWS also mentioned the best and most civilized form of slaughter. Shaddad bin Aus (RAA) narrated that the Messenger of Allah (ﷺ) said: “Verily, Allah has prescribed proficiency in all things. Thus, if you kill, kill in the least painful manner you can; and when you slaughter an animal, do it in the best possible way; and any of you should sharpen his blade so that the animal may be spared from the suffering of the slaughtering.”  [5] Many slaughterhouses around the world implement stunning methods that create an iyyb (defect) in the animal. Some are more severe than others. Some methods reversible, allowing for the animal to recover to normal health given a short period of time (Gas stunning, Electric Stunning) Other methods are irreversible (Captive Bolt, Bludgeon, Blunt Trauma), and cause the animal to die in a short period of time. Here, we will highlight those that are most severe and concerning and discuss them more at length. The following stunning methods fall under this category: Penetrating Captive Bolt A captive-bolt stunning device administers a lethal blow to the animal’s head of sufficient force to breach its skull and enter the brain. Free Projectiles – (Bullets or other) A free projectile penetrates the animals body. These methods of sedation, in normal situations, are not permissible to employ, as they create undue, and unnecessary harm to the animal pre-slaughter. Captive bolt stunning also brings into the fray a heightened concern for the status of the animals life at the time of slaughter, if a proper slaughter is even being performed. If the animal is not alive at the time of slaughter due to the stunning, it’s yield becomes impermissible to consume, as it does not fulfill all of the necessary conditions. Given that an animal (not for udhiyyah) has been intentionally physically compromised, does this affect the permissibility to consume its meat? The answer to this question is determined via three considerations.  1.  Was the animal capable of being properly slaughtered after the method of sedation was employed?  2.  What is the cause of death? If the animal is capable of being properly slaughtered, and was caused to die due to the stunning itself, then it is certainly not permissible to consume. If however, the animal was not capable of being properly slaughtered after stunning had been administered, and was caused to die via the stunning, then it is permissible to consume.   Narrated Rafi` bin Khadij; He said, “O Allah’s Messenger ( ﷺ )! We have no knife.” The Prophet (ﷺ) said, “if the killing tool causes blood to gush out, and if Allah’s Name is mentioned, eat(of the slaughtered animal). But do not slaughter with

Halal Industry on lock down: Hope on the horizon

Blogs Halal Industry on lock down: Hope on the horizon  In times of plague and turmoil, our prophet taught us to be poised, patient, and responsible. The Halal Industry is responding to the COVID-19 virus in a responsible and positive way.   Our Prophet (SAW) instructed us “Plague was a punishment which Allah used to send on whom He wished, but Allah made it a blessing for the believers. None (among the believers) remains patient in their home (in quarantine) in which plague has broken out and considers that nothing will befall him except what Allah has ordained for him, but that Allah will grant him a reward similar to that of a martyr.” – Sahih al-Bukhari 5734   Muslim American leaders and scholars have advised that all Islamic functions and services be suspended indefinitely. This includes in-person Islamic classes, marriage ceremonies, and even Jumuah salah itself. Certification agencies in the US have put all audits and inspections on hold until further notice.   A new directive coming from the Halal Development Corporation (HDC) is instructing stakeholders in the Halal industry to take all necessary precautions during the pandemic. They are asking that the necessary preventative measures are put into place in order to flatten the curve of the new COVID-19 outbreak.   HDC Chief Executive Officer (CEO) Hairol Ariffein Sahari implored halal market players to co-operate with their national governmental measures of proper hygiene, social distancing and self-isolation,as well as refraining from non-essential travelling.   All non-essential businesses should be closed, except for essential services such as healthcare providers,supermarkets, etc. ‘With a lot of precautions currently being taken into practice, this is an opportunity for us to reinforce these socially responsiblepractices — observe hygiene practices, wash your hands frequently,’ Hairol said.   Hairol ensured that the ‘halal eco-system’will be able to weather the potential crises surrounding the COVID-19 pandemic.‘Hygiene, a precautionary measure that is expected of us in battling this virus is not new to the halal market players. It is one of the criteria of a halal product and is embedded in the Halal business operations,’ Hairol stated.   The HDC is currently monitoring the situation concerning the halal industry and does not expect the industry to be adversely affected.   While the economy has taken a huge dip amid COVID-19 being declared a Public Health Emergency of International Concern, there is an opportunity for growth in the halal industry as a result of the shortage of medical and pharmaceutical related products.   The shortage is a result of the supply-chain disruptions caused by COVID-19 as the global production from China took a downscale in February. The manufacturing-hub, China, attributes its shortage due it being hindered by its labour-force who are currently observing quarantine and self-isolation. Halal Watch World takes this global widespread of Covid-19 seriously. We have instituted strict measures for employees in our offices in an effort to curb the virus. We are taking every precaution to ensure our personnel and clients are safe during the lock down,and have suspended all travel and audits until it has been made clear that it is safe to carry out business again. We continue to be in contact with our clients, and are working remotely from home to see to their needs.   We urge all Muslims to turn to Allah first,and follow the directive of their government. Remember that your patience with this trial and difficulty merits rewards unbounded. Keep in mind that adherence to the precautions not only protect you and those around you, including family and friends, but also that it pleases Allah Subhana hu Wa Ta’allah.   Our hope is that if Muslims trust in Allah, and take the required measures seriously in the immediate sense, it will stave off a greater harm in the future Allah willing.   For more information, please contact your local Center for Disease Control units, and consult your local scholars for advice.

The Coronavirus Face Veil

Blogs The Coronavirus Face Veil Societal Hypocrisy On Display As I walked through the automatic doors of my local Wal-mart, on a mildly chill Saturday afternoon, I found myself feeling awkward and out of place. As a Muslim, you would expect this feeling to be all too common; nothing to write home about, right? But, this day was different. I don’t wear a veil myself, but here I am standing amongst a sea of face veiled individuals without a face mask of my own. In totality, I reckon that of all 200+ people I encountered that day running errands, 3 had no face covering, with myself being the 3rd. On my way home, this had me thinking and contemplating about societal norms and the status quo; about trends and assimilation’s. “You’re not wearing a mask? How irresponsible…” Today, I was being judged by those who normally spew anti-Muslim propaganda at the supposed “ abasement ” of women, but with a different agenda. In an era of social justice and a “don’t judge me bro” mentality, the hypocrisy is now on full display. France, rich in tragic irony, held their world-renowned Paris fashion week last month, where models wore face coverings similar to the Muslim face veil they had banned in 2011. The ban affected women who wore the niqab or the burka with those caught by authorities facing fines upwards of $259. France became the first-ever country to ban covering one’s face in a public place. Mask-like articles of clothing became legally sinister. For at least a decade, face coverings have been considered dangerous. The law prohibits the wearing of ski masks, full-face helmets, balaclavas, niqabs and burqas in public buildings, such as schools, hospitals, and public transport. During last month’s infamous fashion show “The Paris Fashion Week”, models were seen wearing masks and veils, similar to what Muslim women wear to protect their faces in modesty. Neither the chic outfit, nor the tight exposé of the female body were the focal points today, no. This was a display to promote awareness regarding the covering of face, nose, and mouth to protect oneself from the Coronavirus. Many fashion brands are now encouraging their models to wear iconic and uniquely designed face masks. A large variety of face masks were showcased that included knit pieces as well as gingham prints, fully covering the faces of the models on the runway. The fact that they are now increasingly seen as de rigueur is indicative of the speed with which cultural perceptions change. Last week in Lombardy, the northern Italian region worst affected by the novel coronavirus, introduced a law to compel citizens to wear face masks outside of their homes. But in December 2015, Lombardy became the first Italian region to outlaw face coverings in public offices and hospitals.Austria has also executed a similar U-turn. On March 30th, it joined several European countries – Slovakia, the Czech Republic, and Bosnia-Herzegovina – in making face masks compulsory in public. Yet, in 2017, a legal ban on clothing that covers the face was adopted by the Austrian parliament. These “trends” are clear evidence of the hypocrisy steaming through the social fabric of many governments and neo nationalists.   Lawyer and graphic designer Namira Islam Anani observed the country’s apparent double standard, writing: “And here I was told covering your face was objectively offensive and a security threat.” “Didn’t they ban the niqab? Now they are ok with covering the face!” One follower soon replied. In countries like these, Muslim women have reported losing their jobs, like being teachers and health care providers, and unable to access government facilities because they choose to wear a “face mask”. I can hear the counter claimant nay-sayers shouting from their soap boxes now: “Our face masks are to protect us from a virus that infects our bodies”. And to that we respond, “Our face masks are to protect us from the prying eyes of strange men that infect the sanctity of the female temple.” Many Muslim women feel that the face veil helps them connect with their creator. They find it to be more modest, and spiritually preserving. Some even consider it a fashion statement. Who am I or anyone else to prevent them from expressing their love for God in the way they choose to? From a liberal perspective, this is the height of hypocrisy. Even a strong minded, opinionated male, such as myself, can understand that. God sure has a subtle, yet powerful way of humbling us. Ya Latif.    

The Origins of Food Safety

Blogs The Origins of Food Safety How religion started a global food trend. We learn from the very first humans in creation, our parents Adam and Hawwa, that one of the initial regulations placed upon them by our Creator was a prohibition regarding lawful and unlawful consumption. The Noble Quran eloquently informs us that when ‘both (Adam and Hawwa) tasted from the tree… their Lord called out to them saying, “Did I not forbid you from that tree?” Surah Ara’f [S: 7/ V: 22].   Adam and Hawwa faced expulsion from Paradise and their offspring are subsequently in this world striving to be admitted back into Paradise. The instruction that is given to all Children of Adam is simply stated in another chapter of the Noble Quran when Allah Most High says ‘when guidance comes to you from Me, whoever follows My guidance – there will be no fear concerning them, nor will they grieve’ Surah Baqarah [S: 2/ V: 38].   We thus find that it is the innate human condition, to seek guidance regarding all lawful and unlawful matters in this world, dietary choices being no exception. The fact that all major world religions have some form of dietary regulations further bears testimony to this human consciousness of the strong link between consumption and faith. Whether one believes in an Absolute Creator or not, an individual will still be mindful of what he /she consumes because of its effects on the physical body. Allergies and toxins will very easily steer man away from certain foods. In fact, numerous human food safety standards and practices have been developed and implemented with the very goal of protecting human beings from harm and death. These man-made food standards serve to regulate either the production of foods or the prevention of food adulteration. Despite the best human efforts, however, if these standards are not based on Divine Injunctions, they can never compete with those based on and upholding Divine Law. The latest scientific developments in enhancing food nutrition, for example, cannot compete with blessings gained from eating pure and lawful food, slaughtered and prepared in the name of Allah. Furthermore, as we enter into the realm of unprecedented forms of food production, such as genetically modified grains and laboratory cloned livestock, we are more in need today of clear guidelines to separate the halal (lawful) from the haram (prohibited). The scope of guidance provided by Islam regarding halal and haram consumption is more far-reaching than any current standards devised by man. The dietary regulations provided by Allah through the Quran and Prophetic Sunnah, aim to preserve not only the physical body but the spiritual well being of man as well.   Thus Islam provides instruction for more than just what we eat. A Muslim finds guidance on how to eat, how much to eat, when best to eat,when to refrain from eating, how to increase the blessings found in food, as well as how to earn the livelihood lawfully with which to acquire food.   The initial lesson thus becomes beautifully clear. While in Paradise, it is understood that our parents faced no physical harm. The prohibition given by Allah to stay away from a certain tree was not meant to protect their physical selves. Rather it is understood that the injunction was first and foremost intended to keep in place their spiritual connection to Allah. As Children of Adam, we thus embrace the reality that our adherence to halal certification in this world, ultimately transforms into an investment in our relationship with our Creator.

Halal Slaughtering: Is it more humane?

Blogs Halal Slaughtering: Is it more humane? There is an ongoing debate around whether slaughtering animals in a halal manner is more humane or less humane compared to the various methods of non-halal slaughter that exist. But who decides what is considered humane? We come from different parts of the world and hold perceptions that may differ with each other. However, where people and the manner of slaughtering differs, the one common denominator is the animal that is being slaughtered, and what is best for the animal should essentially be at the center of our concern. “Verily Allah has prescribed Ihsan in all things. So if you kill then kill well; and if you slaughter, then slaughter well. Let each one of you sharpen his blade and let him spare suffering to the animal he slaughters.” (Muslim) In this hadith, Allah instructs us to strive to do all things with excellence, including the slaughtering of animals. Stunning According to the FDA, it is required for animals to be stunned prior to dressing:   §1902. Humane methods (a) in the case of cattle, calves, horses, mules, sheep, swine, and other livestock, all animals are rendered insensible to pain by a single blow or gunshot or an electrical , chemical or other means that is rapid and effective, before being shackled, hoisted, thrown, cast, or cut; orEver since the “Slaughter of Animals Act 1933” was passed in the United States of America, cattle and other such animals that are not slaughtered according to religious law fall under the mandate of secular humane laws.These animals are required to be stunned prior to slaughter. The most prevalent method of stunning being captive bolt stunning. The stunner uses a pointed bolt propelled by pressurized air to penetrate the skull of the animal, enter its cranium, and catastrophically damage the brain.The animal becomes limp, unresponsive, and concussed. This method physically destroys brain matter, which can sometimes cause brain tissue to enter the blood stream. If it does, other tissue can become contaminated via bovine spongiform encephalopathy (BSE, colloquially known as mad cow disease)The animal may also be gassed, smashed with a heavy rock or hammer, tazed.Our belief is that all of these methods are inferior to the halal method of slaughter, as they cause unnecessary harm to the animal. When stunning, the animal is still alive before the dressing takes place, which means, it still has a capacity to feel. Halal Slaughter According to Islamic law, the following needs to be observed when slaughtering: The slaughterer must cut both the windpipe and the esophagus along with the jugular veins. This ensures that the main nerves that relay pain to the animal are severed immediately. It is imperative that the slaughterer cut swiftly and not take his time, such that he has to cut more the 2 swipes. Ibn Hajar Haytami lists not slaughtering as quickly and painlessly as possible as one of the major sins. It is recommended to both sharpen the knife, and feed the animal ahead of time so as to calm its nerves and remove anxiety. According to the Humane Society Institute for Science and Policy, in a 1980 study on the effects of stress on livestock and meat quality, it was found that stunning creates more anxiety due to the stress experienced between the stunning and the bleed out of the animal. The halal slaughter method does not encounter this, as the swipe of the knife directly correlates to the loss of blood supply. Muslims care for their animals before slaughtering them. The Companions asked the Prophet ﷺ: “Shall we be rewarded for showing kindness to the animals also?” He (ﷺ) said, “A reward is given in connection with every living creature” (Al-Bukhari and Muslim). We take from this hadith that we should care for animals to seek reward from Allah. The Prophet also mentioned: “ May God curse the one who disfigures an animal.” The Messenger of Allah (ﷺ) is also reported to have said, “A woman was punished in Hell because of a cat which she had confined until it died. She did not give it to eat or to drink when it was confined, nor did she free it so that it might eat the vermin of the earth.” -[Al-Bukhari and Muslim] As we can see, mistreatment of animals is considered a major sin, and the halal method is devoid of these things entirely.The halal method of slaughtering is holistic in the way that it ensures that the animal is treated humanely and does not experience the slightest bit of unnecessary torture or pain. Furthermore, it is a more suitable option for those who consider themselves as conscious consumers.   https://www.peta.org/issues/animals-used-for-food/factory-farming/cows/cow-transport-slaughter/ https://www.govinfo.gov/content/pkg/USCODE-2014-title7/pdf/USCODE-2014-title7-chap48.pdf   https://www.peta.org/issues/animals-used-for-food/factory-farming/cows/cow-transport-slaughter/ https://sunnah.com/riyadussaliheen/1/126 https://haloodies.com/blog/5-key-health-benefits-eating-halaal-meat https://www.thestudentroom.co.uk/showthread.php?t=3445497

Halal Means Balance

Blogs Halal Means Balance A Balanced Diet = A Balanced Life Why Halal Watch World?We do our best to ensure that Islamic standards of purity and authenticity are always monitored, maintained, and upheld. We are able to offer food companies guidance and consultation on the direction of their processes and halal products, Ours strong relationship with food companies has allowed us to gain the trust our communities, government, and the industry alike. By this, Muslims can use this information in order to make well informed decisions about what they choose to eat.

Ramadan Reminders

Blogs Ramadan Reminders We find ourselves in the blessed month of Ramadan and we thank Allah for allowing us the favor of witnessing another Ramadan. Ramadan is a month of increase; an increase in daily worship, of blessings, and in our consciousness of Allah. In the Quran, Allah enjoins believers to remind each other ‘for indeed reminders benefit the believers’ (55;51). This article will consist of a compilation of reminders so that we may express gratitude for the favors that our Lord has bestowed upon us. A marathon, not a sprint As we approach the last few days of Ramadan, we may find ourselves losing momentum and realize that our level of productivity was not what it once was during the first few days. This isn’t something to be ashamed of and we can still make the most of every moment of this precious month. If we are feeling emotions of despair, we need to keep in mind that Ramadan is a marathon and not a sprint. Instead of going full force at the beginning of Ramadan which subsequently leads to burnout, it is more appropriate that we assess our own capacity and work with that. It’s better that we manage our expectations and achieve something considerate each day as opposed to doing nothing. Allah’s Messenger ( ﷺ ) said, “Do good deeds properly, sincerely and moderately and know that your deeds will not make you enter Paradise, and that the most beloved deed to Allah is the most regular and constant even if it were little.” (sahih Bukhari 6464) Managing your time “You should not neglect your time or use it haphazardly; on the contrary, you should bring yourself to account, structure your litanies and other practices during each day and night, and assign to each period a fixed and specific function. This is how to bring out the spiritual blessing (barakah) in each period. But if you leave yourself adrift, aimlessly wandering as cattle do, not knowing how to occupy yourself at every moment, your time will be lost…” – Imam Al-Ghazali” In the above quote, Imam Al-Ghazali reflects on the importance of time and how to use it optimally. We should take heed of our time, more so in Ramadan, so that we may not be like the cattle who are ‘aimlessly wandering.’ Time is our most valuable commodity, yet we spend it as if it were an infinite resource. Moreover, time in Ramadan is of an even greater significance. To better understand this, consider the value of your time during a semester of school as you near the examination period. Usually, during normal term time, many don’t have structured study timetables and wander through lecture halls aimlessly. However, closer to the exams, we wake up and structure our day in the way that we can achieve academic success. In the same way we structure our schooling, similarly, we should account for our time in Ramadan and plan ahead. It’s important that we account for rest, prayers, reciting Quran, and family-time. Ordinary acts performed in the day can easily become acts of worship by pronouncing the name of Allah over it. By remembering Allah we gain His blessings and pleasure. Giving charity When we give charity, there are many benefits involved, not only for those on the receiving end but for the one giving as well. To list a few of benefits, giving charity extinguishes our sins, we may find ourselves increasing in gratitude, and it may also assist us in curbing our desire for this world. We’re living in unprecedented times and many people, and sometimes our own family, are in need of some form of aid, even if they don’t give voice to their needs. Salman ibn ‘Amir reported: The Prophet, peace and blessings be upon him, said, “Verily, charity given to the poor has one reward, and charity given to family has two rewards: one for charity and one for upholding family ties.” Charity does not always have to be monetary; smiling or helping others according to your capacity are also forms of charity. Remember to perform every form of charity with excellence. Eating well In Ramadan, it’s easy to over indulge in food. Whilst there’s nothing wrong with eating good food, we should try to be moderate and eat nutritious foods. We spend a large portion of the day foregoing food, therefore our bodies require proper nourishment. In addition, cooking food, as well as eating it, can become acts of worship by simply invoking the name of Allah. It’s beneficial to note that Ramadan is a month of fasting, not feasting. Increasing time with the Quran The Quran was revealed in Ramadan and it’s referred to as ‘the month of the Quran’. We should endeavour to recite more of the Quran so that we may strengthen our relationship with our Lord. Reading and reflecting on a verse or two has the potential to change your life. Whilst reciting Quran is a form of worship within itself, we need to take time to reflect as well. One way to gain an understanding of the Quran is through the many online Quran classes being offered by various institutions. Take advantage of the resources that you have at your disposal so that you may come closer to the Book of Allah. Before Ramadan draws to a close, take some time out to reflect. Reflect on what you have achieved, on your original aspirations, and reflect on what you want to take out from this month so that you may implement it into the rest of your life. May Allah accept all our efforts. Halal Watch World would like to wish you and your loved ones a blessed Ramadan and a Joyous Eid, In Shaa Allah .

FAQ’s For The Halal Conscious Consumer

Blogs FAQ’s For The Halal Conscious Consumer Questions Answered Halal products and services are in fact not novel in any way, dating back some 1400+ years. For the western world however, it may be seen as the next ‘Organic’, or ‘Gluten Free’. We just call it our food. Whatever the case may be, there are so many questions we get asked about on a daily basis that we thought it would be beneficial to help our readers get some clear cut answers. Without further delay, let’s jump right into it! What Does Halal Mean? The term “halal” is an Arabic word meaning anything that is permissible in Islam. Within the food industry, Halal products are those products permissible for the Muslim community to consume. What does Haram mean? Haram refers to anything that is unlawful or impermissible in Islam. This includes the consumption of certain foods and drink (alcohol, pork, etc…), as well as, the engagement in certain actions (E.g. gambling, harming others, backbiting, etc…) What kinds of things are Halal? In Islamic law, all ordinary actions (acts of non-worship) are considered Halal, or permissible to perform, unless and until an evidence points to the contrary. This is based upon the qa’idah or principle: “The default (ruling) regarding ordinary actions is “Permitted”. What are those things which are haram to consume? Haram (Impermissible) consumables are summarized in the following list: Human derived ingredients Pork Donkey (excluding the Onager) Animals with fangs or talons (Carnivorous) (Excluding Hyena and Fox according to school of thought) Animals not slaughtered according to Islamic ritual rites Carrion All forms of filth (Najis) i.e. Urine, Excrement, Blood, Pus, Vomit, etc Insects (other than locusts) Animals fed with more than 50% of any of the above without being fed on a pure diet for a stipulated number of days Any intoxicants Anything toxic or harmful to the body (such as cigarettes) Anything processed, made, produced, manufactured, and/or stored using utensils, equipment, and/or machinery in contact with any of the above that have not been cleansed according to standards which remove contaminants. Does the word Halal only refer to food? No, it refers to any Islamically permissible human action. Is there a difference between Halal and Halal Certified? Yes! Something which is considered as Halal is not the same as a Halal Certified product. Halal is a general term related to the adjudication of a thing, while Halal certified products are products which have been duly vetted by a third-party halal certification body. It is Halal to walk, run, and eat an apple, yet none of these require Halal certification. Most foods are deemed halal without certifying bodies involvement at all. So why the need for Halal certification? Certifying agencies are commissioned with looking deeply into the industry of consumables and applicator products to determine their viability for utilization by a Muslim person. The ingredients, suppliers, and possible points of potential contamination in production are the focus in an industry wrought with hazardous environments for the Muslim consumer. Once these hazards are removed, or disproven, the certifier may provide a seal of Halal certification. Halal certification is important because it offers the consumer a trust worthy partner and most Muslim consumers will not consume products made by companies that do not have this oversight. How long does it take for a company to get halal certified? Each client has unique needs that require the certifiers attention to be focused in different areas. Some inquiries involve hundreds of ingredients, while others, no more than one. Contact us, or fill out a Needs Assessment Questionnaire for more details. How much does Halal certification cost? Cost varies depending upon a combination of factors. The number of products, the number of ingredients, and the size of the facility all play a role in helping us determine the work required, and consequently, the cost and time to delivery. Find out more by navigating to our Pricing Calculator. What is the difference between meat labeled Halal and meat that is labeled Kosher? Halal meat is meat that is slaughtered in accordance with Islamic law. Kosher meat is meat that is slaughtered in accordance with Jewish regulations, which may differ from Orthodox Jewish law. Jews are people of the book, so, can I consume Kosher meat? There are numerous similarities between the Islamic manner of slaughter and the traditional Orthodox Jewish manner of slaughter. Slight differences may occur within each religions methodology or process. Therefore, if the Kosher certifying organization adheres to strict traditional Orthodox Jewish law, then the meat is deemed Halal and permissible to consume for Muslim persons. Unfortunately, many Kosher organizations do not adhere to the stipulations of their original law, such as the mentioning of the name of God before slaughter, which means that the product cannot be deemed Halal. Christians are people of the book, so can we eat their meat? Permission to eat the food of the people of the book is granted by virtue of adherance to canonical methods of slaugher which miror that of proper shar’i rulings. This includes sliting the ventricles, letting blood flow, and pronouncement of the name of God prior to slaughter. Generally speaking, these original teachings are no longer regularly practiced by Jews and Christians. If these standards are not upheld, the products cannot maintain a Halal status, regardless of who slaughters the animal. What about other Kosher products such as Kosher wine? Only Kosher meat that has been slaughtered according to the original Jewish law is deemed Halal. Other Kosher products are neither necessarily Halal nor Haram. Each product needs to be further investigated. (E.g. Kosher wine (alcohol) is not halal as the consumption of anything which intoxicates is considered as Haram in Islam). What is the difference between Halal and dhabḥ (zabiha)? What is the difference between Halal and dhabḥ (zabiha)? Many people, Muslim and non-Muslim, do not understand the meaning of the terms halal and Zabiha, nor the difference between the two. Here, we will break down the word